Traditionally,
Yoga (Sanskrit: union) has referred to the realization through direct experience
of the preexisting union between Atman and Brahman, Jivatman and
Paramatman, and Shiva and Shakti, or the realization of Purusha
standing alone as separate from Prakriti. Yoga is the
realization of union between the microcosm of individuality
with the macrocosm of universality.
Yoga
is the union of the
- Microcosm of individuality and the
- Macrocosm of universality
- Microcosm of individuality and the
- Macrocosm of universality
Yoga
is the union of the
- Atman (Center of consciousness, Self; Vedanta) and
- Brahman (Absolute reality; Vedanta)
- Atman (Center of consciousness, Self; Vedanta) and
- Brahman (Absolute reality; Vedanta)
Yoga
is the union of the
- Jivatman (Soul as consciousness plus traits; Vedanta) and
- Paramatman: (Self/soul as only consciousness; Vedanta)
- Jivatman (Soul as consciousness plus traits; Vedanta) and
- Paramatman: (Self/soul as only consciousness; Vedanta)
Yoga
is the union of
- Shiva (Static, latent, unchanging, masculine; Tantra) and
- Shakti (Active, manifesting, changing, feminine; Tantra)
- Shiva (Static, latent, unchanging, masculine; Tantra) and
- Shakti (Active, manifesting, changing, feminine; Tantra)
Yoga
is the dis-union of
- Purusha (Untainted consciousness; Sankyha-Yoga) and
- Prakriti (Primordial, unmanifest matter; Sankyha-Yoga)
- Purusha (Untainted consciousness; Sankyha-Yoga) and
- Prakriti (Primordial, unmanifest matter; Sankyha-Yoga)
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